Pray Away Viewing - New Date: September 27th

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Supper Club invites you to an online viewing and facilitated conversation with Caitlin Reilley Beck on Monday September 27th at 5:30pm EST

RSVP / Learn more

About Caitlin:

Caitlin Reilley Beck (she/her, he/him, they/them) I am a fat, queer, neurodivergent, polyamorous, genderqueer, white settler who lives on stolen Musqueam, Squamish, and Tsleil-waututh land, but am originally from Ottawa on Algonquin territory. I live in a collective with 7 other people and 5 cats. I have been working in children's and youth ministry for over 10 years in different Churches and denominations, but mainly the Anglican Church of Canada. I am currently the Camp Director for Queerest and Dearest, an intergenerational camp for LGBTQIA2S+ folks and our families. To give you some fuel for future conversations, here is a random list of things I am into: drumming, grassroots ecumenism, photography, intersectionality, liturgical geekery, good administration, singing in harmony, empowering young people, godparenting, eating french fries, and being a feminist killjoy. I believe that every voice is important in the song of God’s creation and aim to empower people of all ages to use their voices as leaders in their churches and communities by first of all learning how to listen.

View the trailer:

RSVP / Learn more contact Lee-Ann

Ordination in-person Registration is full - JOIN on YOUTUBE

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Updated Ordination Information

God willing, on Wednesday September 8th , The Feast of the Nativity of the Blessed Virgin Mary, at 7pm at Christ Church Cathedral, Bishop Mary Irwin Gibson intends to ordain The Rev. Susan Mona-Marie Searle, B.A., M.A., Dip.Min. to the presbyterate and Fresia Saborio, M.P.H., M.Div., and Benjamin Stuchbery, B.A., S..T.M., Dip.Min. to the Diaconate (transitional).

Please Note: In person registration at Cathédrale Christ Church Cathedral, Montréal is full.

However, the Ordination Service will also be streamed on YouTube https://www.youtube.com/cha.../UC_848K2Cs600aXnMoS-94cA/live

(photo credit: Janet Best)

Children's Ministry Matters 2021

‘Allow the children to come to me,’ Jesus said. ‘Don’t forbid them, because the kingdom of heaven belongs to people like these children.’
— MATTHEW 19:14

Children's Ministry Matters: Presentations & Workshop

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As Christians, we know that children matter. We know that children's ministry matters. And we know that this pandemic has been grueling and has placed an enormous burden of isolation and fear on children and youth. 

Let's gather to reflect on how we will tackle these questions and inspire a future where children are at the heart of our ministry offerings. 

On Saturday, October 16th from 9-noon, we will hear from an international panel of leaders and pioneers addressing best practices and wondering about ways we can respond pastorally and creatively to our young people when they need it most. 

 What to Expect? A series of short presentations followed by interactive conversations and workshops to provoke questions and help us in our collective quest for ministry that delivers spiritual nourishment for children. 

This will be an online event using the Zoom platform

Questions? mtlyouth@montreal.anglican.ca

 List of presenters and topics

 1 Bishop Mark MacDonald - Indigenous / reconciliation

2 Rev Dr. Neil Mancor - Regional Coordinator Messy Church

3 Dr. Jonathan White - Music ministry

4 Rev Linda Borden-Taylor - Spiritual Direction for children

5 Anti Racism presentation - Anti Racist Task Force

6 Rev Grace Burson - Community Building in children’s ministry

7 Rev Judy Steers - Children’s ministry in a pluralistic society.

8 TBA -Godly Play

9 Sheilagh McGlynn- A view from the National Church 

10. Caitlin Reilley Beck - LGBTQ+ Affirming Children’s ministry 

11. Valerie Taylor - Children’s ministry: The Liturgical Year Calendar

12. Rev Jean Daniel O Donncada - Children’s Spirituality

 


Bishop's Message / Anglican Montreal September 2021

Anglican Montreal article September 2021

Bishop Mary Irwin-Gibson

The experiences of the past year have changed us as a church and challenged us to reflect on who we really want to be. And on who God wants us to be! We can no longer pretend that we don’t know about racial injustice and the ravages of colonialism in our country and in our own neighbourhoods. We have felt shocked and ashamed to learn what residential schools were really like, and that so many indigenous communities still lack adequate access to drinking water, health care, and education. Our partners in the Territory of the People and, indeed, people throughout the world have suffered from the effects of climate change: heat waves, forest fires, drought, flooding, grasshoppers. We have had to grieve so much that is wrong in our world: wars, famine, human trafficking, environmental degradation, poverty, greed, and selfishness. If you feel unsettled and anxious about all that is going on, know that I do too. How do we go forward as the church? Questions like that can leave us feeling powerless and uncertain.


Uncertainty is disruptive and many of us have longed to go back to the permanence and comfort we once knew in the church – even if there were things about it that we had grown tired of or that we knew were not perfect. Is it possible that in our comfort we have been blind or negligent in our calling as Christians to be pilgrims? It is hard to be pilgrims and not permanent residents; hard to be on a journey, having to adapt to new conditions and concerns. And yet, I believe that the life of the Christian is just that: the life of a pilgrim, meeting, walking with, listening to and learning from Jesus on the way. 


Bishops across the world are wrestling with the same questions! The Lambeth Conference is a gathering of bishops from the Anglican Communion (the whole world!); small groups of bishops have begun meeting online and studying 1st Peter and getting to know one another before next summer in Canterbury. The conference theme will ask what it means to be “God’s Church for God’s World?”. I was recently interviewed by their media team and asked What does it mean to proclaim good news (in our Diocese of Montreal), when it feels like there's so much bad news around us? 


That’s a good question for us all and I wonder how you would answer? I think it means loving the people God puts in front of us (no matter how hard that might be!); having our eyes open for signs of opportunities and situations where our gifts and our commitment to Christ can be put to use. It means being people who have recently spent time with Jesus and with fellow pilgrims, and who have God’s grace and love and hope to share. What I do know is that all of us are called to service, sacrifice and loving witness in Christ’s name and through his power working in us.


Here is a hymn we sometimes sing, followed by a blessing, which I find encouraging. May you also be encouraged in your life as a pilgrim.


Every blessing, 


+Mary


Brother, sister, let me serve you;

let me be as Christ to you;

pray that I may have the grace to

let you be my servant too.


We are pilgrims on a journey,

and companions on the road;

we are here to help each other

walk the mile and bear the load.


I will hold the Christ-light for you 

in the nighttime of your fear;

I will hold my hand out to you,

speak the peace you long to hear.


I will weep when you are weeping;

when you laugh I'll laugh with you;

I will share your joy and sorrow,

till we've seen this journey through.


When we sing to God in heaven,

we shall find such harmony,

born of all we've known together 

of Christ's love and agony.


Brother, sister, let me serve you;

let me be as Christ to you;

pray that l may have the grace to 

let you be my servant too.

Richard Gillard (1953 - )

© 1977 Scripture in Song 


A Blessing of Change

What we choose changes us.
Who we love transforms us.
How we create remakes us.
Where we live reshapes us.
So in all our choosing, O God, make us wise;
In all our loving, O Christ, make us bold;
In all our creating, O Spirit, give us courage;
in all our living, may we become whole.
Jan Richardson



GENOCIDE IN CANADA by The Rev. Richard Cawley (Excerpt from Anglican Montreal, September edition)

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GENOCIDE IN CANADA

by The Rev. Richard Cawley

(Excerpt from Anglican Montreal, September edition)

I am writing this letter as an Anglican priest and as a Canadian citizen. I am deeply concerned that we are not naming the horror of the Residential Schools for what they were, a deliberate

genocide.

In international law, genocide is part of a broader category of crimes against humanity. It is an intentional action to destroy a people in whole or in part. Article 2 of the United nations Convention on the Prevention and Punishment of the Crime of Genocide includes “forcibly transferring children of one group to another group”. This convention was passed by the U N in 1948 and was declared “Entry into Force” on 12 January 1951. This convention was signed by Canada.

The stated intention of the Canadian government in setting up the Residential Schools was to destroy aboriginal cultures by suppressing their languages (the chief vehicle of cultural transmission) and the ties of family and community life by separating children from their parents and transferring them to government supported Residential Schools. These schools were financed by the federal government and run by the churches of Canada - Anglican, Roman Catholic, Presbyterian and Methodist (later the United Church). This process predated Confederation but was formally imposed after Confederation. In 1920 the Federal government made it mandatory for First Nations children to attend residential schools and made it illegal for them to attend any other schools.

The Canadian government, actively supported by the people who elected them, engaged in a systematic genocide of First Nations people for a period of more than a hundred years. Treaties

made with First Nations were designed to remove them from access to land that had supported them for centuries and such treaties were often broken by the governments who made them.

The reason for the removal of these peoples from their aboriginal lands was to allow European settlers to take them over and Canadian business interests to benefit from them. This is a process called colonialism. It consisted of large scale immigration to replace existing populations of indigenous peoples. European culture and values were imposed on aboriginal communities. Under the direction of the federal government, Canadian churches carried out the suppression of aboriginal cultures by demeaning, denying and demonizing them. Central to this process was the forcible placing of children in the Residential Schools. This was deliberate, cultural genocide. The deaths of so many children, often buried in unmarked graves is but one of the results of this policy. The continuing distress of those who survived the Schools is well documented.

What can we do as a nation and as a church in the face of this appalling history? Formal apologies have been publicly rendered by the government of Canada and by three of the four churches involved in running the residential schools (Anglican, Presbyterian, United Church). When Vaclav Havel said that people need to live in truth, he also meant that nations cannot hope to hold together if they come to some common - and truthful - version of their past. (cited in Blood and Belonging, by Michael Ignatieff)

I believe that the recognition and naming of what happened in the residential schools as a genocide is the first step in coming to terms with our past. Until we call what happened a genocide we will not be facing the reality of our past. Without facing and accepting and naming the truth of our genocidal past we will not be able to move forward in concert with First Nations people to right these wrongs. It will also allow us to address the injustices and discrimination visited upon First Nations people that continues to this day.

The truth of this naming will make us free. Free to understand, free to act and free to commit to appropriate action.

If we continue to avoid naming our past actions as genocide it will be a confirmation that we are far from sincere in our intention to right the wrongs of the past and to treat our aboriginal

neighbours as equals.

#anglican #anglicanmontreal #montrealanglican

Ordination Update - Registration Required

Updated Ordination Information

God willing, on Wednesday September 8th , The Feast of the Nativity of the Blessed Virgin Mary, at 7pm at Christ Church Cathedral, Bishop Mary Irwin Gibson intends to ordain The Rev. Susan Mona-Marie Searle, B.A., M.A., Dip.Min. to the presbyterate and Fresia Saborio, M.P.H., M.Div., and Benjamin Stuchbery, B.A., S..T.M., Dip.Min. to the Diaconate (transitional).

If you wish to attend, pre-registration is required. Please register via the Cathedral website: https://www.montrealcathedral.ca/event/ordination/

The Ordination Service will also be streamed on YouTube (more information will be published closer to the date)

photo credit: Janet Best

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Supper Club Pray Away Watch Party on Aug 23

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When; Monday, August 23rd 5:30 pm on Zoom
What: Bring your dinner, some popcorn and a drink or two.

All are welcome. If you know someone (from outside the Supper Club community) who you think would appreciate a safe space to view and discuss the documentary, feel free to invite them

If you or someone you know would like to be a part of the watch party click here to RSVP

About the facilitator:

Caitlin Reilley Beck (she/her, he/him, they/them)

I am a fat, queer, neurodivergent, polyamorous, genderqueer, white settler who lives on stolen Musqueam, Squamish, and Tsleil-waututh land, but am originally from Ottawa on Algonquin territory. I live in a collective with 7 other people and 5 cats. I have been working in children's and youth ministry for over 10 years in different Churches and denominations, but mainly the Anglican Church of Canada. I am currently the Camp Director for Queerest and Dearest, an intergenerational camp for LGBTQIA2S+ folks and our families. To give you some fuel for future conversations, here is a random list of things I am into: drumming, grassroots ecumenism, photography, intersectionality, liturgical geekery, good administration, singing in harmony, empowering young people, godparenting, eating french fries, and being a feminist killjoy. I believe that every voice is important in the song of God’s creation and aim to empower people of all ages to use their voices as leaders in their churches and communities by first of all learning how to listen.

About the film:

Former leaders of the pray the gay away movement contend with the aftermath unleashed by their actions, while a survivor seeks healing and acceptance from more than a decade of trauma.
View the trailer HERE

Learn more: https://mailchi.mp/4e14438d34c8/supper-club-watch-party-in-one-week

Diocese of Montreal Land Acknowledgement now available for download

Here is a land acknowledgement that you are welcome to use (either copy and paste or download and print the PDF attached)

land acknowledgement diocese of montreal

The Anglican Diocese of Montreal acknowledges with respect that we live, work, and worship on the traditional, unceded territory of the Haudenosaunee, “People of the Longhouse”; the Anishinaabe, “People from Whence Lowered”; and the Wôbanakiak, “People of the Dawn.”  Tiohtià:ke (Montreal) is historically known as a gathering place for many Nations.  

 We acknowledge the colonial violence done by the Church and seek to build a spirit of genuine relationship and reconciliation with the First Nations, and all peoples within the Montreal community. 

 May God our Creator guide us in wisdom, justice, and peace.

Download the PDF HERE

Thanks to Dr. Kenneth Wallace and the Rev Tyson Rosberg for assisting with this document